A NUGGET FOUND IN ORIVE PALMITO HILL HOMESTEAD REVEALS CHICANO HISTORICAL TREASURE

By Juan Montoya
Years ago, when one could still travel unhindered to Boca Chica Beach, it was the custom of locals to take off Friday afternoon after work and take the leisure drive out to the Gulf to unwind from the week's labors.

It was still acceptable at the time to drive out to the desolate beach on Highway 4 quaffing the dregs wrapped in a brown paper bag, so to speak. About three-quarters of the way out, one could pull off the road near Palmetto Hill and relieve a full bladder watching the river flow out to the beach.

It was during one of these Friday afternoon jaunts that I and a friend of mine drove off toward the river on Palmito Hill Road. We stopped at an abandoned structure that I have since learned was the old Orive homestead and we stopped there. Peering in among the ruins of the small woof frame house, I discerned numerous objects still cluttering the inside of the structure.

Being an incurable bibliophile, I spotted several tomes within the wreckage. I clambered inside and picked up a few of them. There was n old copy of Grimm's Fairy Tales, some Sears catalogues and a paperback in Spanish that caught my eye.

It was a copy named En Defensa De Mi Raza written by someone named Alonso S.Perales. Now, being from the generation of Cesar Chavez, the Rev. Martin Luther King, Reyes Tijerina, the Brown Berets and others, it immediately caught my eye. I remember I sued to even wear a denim jacket with a black blocked eagle with "Chicano Power" stenciled on the back. S a title like that caught my militant eye immediately.

Little did I know that the gentleman in question, this Alonso Perales, was a pioneer whose efforts in the struggle for equal rights foreshadowed those mentioned above.
Perales, I later found out, was born  born on October 17, 1898, to Susana (Sandoval) and Nicolas Perales in Alice, Texas. He was orphaned at age six and worked while still a child.  finished public school in Alice and graduated from Draughn's Business College in Corpus Christi. He finished public school in Alice and graduated from Draughn's Business College in Corpus Christi. He was drafted into the United States Army during World War I and received an honorable discharge.
Now the story of this remarkable person gets better.
This orphan from South Texas the took the civil service examination and moved to Washington and worked for a year and a half in the Department of Commerce. He graduated from the Preparatory School in Washington, studied a year in the Department of Arts and Science at George Washington  University, and received a B.A. in the School of Economics and Government at the National University.
In 1926 he received his law degree.
In the 1920s and 1930s he went on thirteen diplomatic missions to the Dominican Republic, Cuba, Nicaragua, Mexico, Chile, and the West Indies. In 1945 he served as legal counsel to the Nicaraguan delegation at the United Nations conference.
He also served under the Dwight D. Eisenhower administration.
His Texas Online biography notes that he was a major political leader from the 1920s until his death and was one of the most influential Mexican Americans of his time. Perales saw himself as a defender of la raza, especially battling charges that Mexicans were an inferior people and a social problem. In 1923 he wrote to the Washington Post to complain about the film Bad Man, which portrayed Mexicans as bandits. He was one of the founders of LULAC (the League of United Latin American Citizens) in 1929 and helped write the LULAC constitution, along with José Tomás Canales (of Brownsville) and Eduardo Idar. He served as the organization's third president and formed Council 16 in San Antonio, a rival to Council 2 and Manuel C. Gonzales.
In 1930 Perales testified before a United States Congressional hearing on Mexican immigration.  In the 1940s he worked to introduce a bill in the Texas legislature prohibiting discrimination based on race. Perales was an intellectual who firmly believed in the law. He wrote about civil rights and racial discrimination, which he argued “had the approval of a majority.
One of his books was the one I found. It was really a two-volume set tittled En Defensa de Mi Raza, which includes his essays, letters, and speeches along with other intellectuals' essays on racial discrimination in Texas.
Perales was also a member of the American Legion and the San Antonio Chamber of Commerce and a columnist for La Prensa and other Spanish-language newspapers. He was an articulate public speaker, and his written and spoken Spanish was impeccable. He was greatly admired by the Mexican immigrant community.
He died in San Antonio on October 21, 1960. In 1977 the Alonso S. Perales Elementary School in the Edgewood ISD was dedicated on the west side of San Antonio, and in 1990 the national LULAC convention in Albuquerque paid tribute to him.
When I worked for the San Antonio Light, I worked alongside Frank Trejo, a pioneer Hispanic journalist who knew San Wilmas like the back of his hand. He said that late in his life, Perales embraced religion and would accost people on the street to preach the Word.
Felix Almaraz, a historian at UTSA, said that the collection of his works and papers were tied up in probate disputed by his descendants and was unavailable to the public yet. Carlos Guerra, the late Express-News columnist down Broadway, said that copies of his works were rare and hard to find. That I had a copy of one of the volumes of En Defensa De Mi Raza was extraordinary he said.
"He wrote others, but it's a miracle if you can get them." he told me then. "Hold on to the one you have."

Unfortunately, the copy I found in the old Uribe homestead was loaned to a principal I knew in Saginaw, Michigan, and as often happens, when he moved to Washington, D.C., it disappeared with him.

Now, after doing a little digging, I found out that the entire trove of Perales' papers has been acquired by the The University of Houston abnd Arte Público Press through the Recovering the U.S. Hispanic Literary Heritage Program, the Special Collections Department of the M.D. Anderson Library, and the UH Law Center and are available for scholarly examination.

They have called a scholarly conference to be held at the University of Houston in January 12-13, 2012, by means of solicitations and a call for papers derived from this collection.

The conference will be held in conjunction with an MD Anderson-curated exhibit of the papers, correspondence, and other materials from the Perales Collection.

"Conference sponsors invite proposals from historians, legal scholars, sociologists, literary scholars, and others from any of the humanities and social sciences with an interest in early 20^th century Texas political development concerning Mexican, Mexican Americans, and other groups in the state and region, drawn from the collection and other available materials.

We invite doctoral students, scholars of all ranks, and independent researchers with interests in this important period, particularly those with interests in the early Mexican American social and political organizations, especially  LULAC, Order Sons of America (OSA), and 100 Loyal Citizens.

Early work derived from these archives suggests that Mexican American political organizing and social consciousness arose much earlier than has been generally credited in the work of earlier historians, political scientists, and other scholars.

For more info, see  http://www.law.uh.edu/ihelg/Perales-Conference.html

Whereas many scholars place these origins in the late 1920s, especially with the events leading up to the 1929 founding of LULAC, in Corpus Christi, Texas, the Perales papers and materials reveal roots to predecessor groups and to events from the 1910 Mexican Revolution, the end of the Porfiriato, and the early 1920s.

These family-held papers, now searchable, in microfilm format, promise to fill out the record on the structured role of Mexican American men and women in these mutual aid societies and civic organizations, as well as the behind-the-scenes role of lawyers—in this instance, not primarily as litigators, but as civic leaders and elected officials"

Who would've thunk that the Orives out at the ranch were reading this man by the light of a lantern?