Thursday, August 18, 2022

A TACO A DAY KEEPS THE MONOLINGUAL GABACHOS AWAY

 

El Taco
By Juan Montoya

Every time Andres passes by the old mesquite tree next to Olmito Elementary, he smiles.
He can still remember the small group of boys sitting in its shade under the scalding South Texas sun munching on their school lunch. The fence of the school yard ran next to the tree, and the railroad was a little further away.

The boys had made it a habit to gather under the tree each day at noon to have their lunch. They could well have gone to the cafeteria, but preferred to gather under the tree and chatter. This suited Andres just fine, since he could not have joined in the conversation inside the cafeteria, where teachers and their favorites were always on the watch for anyone speaking Spanish, which at that time was not allowed on school grounds.

Andres had just come to Olmito with his family from nearby northern Mexico. Although his father had been born in central Texas, his parents had taken him to rural San Pedro, Coahuila, where the Mexican government had allotted them farm land in its huge irrigation project in the Laguna region. His father Jose had grown up a Mexican, never realizing his true citizenship. He had met Andres’s future mother, Socorro, whose family from Veracruz was also drawn by the government’s enticement of land and work in Mexico’s cotton belt, and they married there.

For a few years, until Andres was six, both families had prospered in the harsh desert climate. During the day, the searing hot sun would cover the little town in a stifling blanket of heat. At night, the cold winds from the nearby hills would chill him and his brother as they huddled under the blankets to keep warm. 

After a few years, the desert started to reclaim the land, and the huge cotton yields started to grow smaller, until both extended families – grandparents, aunts, uncles and cousins – left to seek their fortunes in northern Tamaulipas.

Eventually, his father had joined other men to go work in the cotton fields of South Texas, where the pay was in dollars, and where there was always a need for good cotton pickers and farm workers. Pickers from the Laguna area were specially prized as workers, each one picking three rows at a time and singing in the distance in front of the others.

After a time, his father had moved the family to a Mexican border town. He discovered he was a U.S. citizen when he was stopped by a Border Patrol agent when he was caught swimming across the river as he and the other workers had done so often.
“Why are you swimming the river when you’e a citizen and could just as well have walked across the bridge?,” the agent had asked him.
“I never knew I was,” his father had replied. After that, it was just a matter of time before his father’s mother produced the birth certificate from among her stash of family documents.

“You were born near Victoria, Texas, Jose,” she had told his dad. “But it was so long ago, we never really thought about it. You are a citizen of the United States. So are two of your sisters and one brother. The rest were born in Coahuila.”

And so his father had continued working in the cotton farm in Olmito, eventually becoming one of the permanent workers there. With steady work, he undertook the task of bringing his family north. His employer told him that if he was able to cross them over, his citizenship would prevent the law from deporting them.
And so it was that during Charro Days – a bi-national holiday celebrated by the both cities during February – Andres’s mother bundled him and his brothers and sisters, now five in all, to walk across the bridge.

“Mom, why are we putting on three pairs of pants and shirts?,” he had asked.
“You never mind and don’t go around telling anyone,” she had told him firmly. “Just hold on to your little brother’s hand and don’t let go.”

It had been a long-standing tradition fostered by the local chamber of commerce to allow Mexican residents of the nearby town to cross into the United States to join the celebration. They called it “paso libre” and the Mexican nationals were warned not to go further north than the city limits. However, his father had enlisted the aid of his employer to use his pickup truck with a shell and it was an easy matter to travel through the back country roads to their new home in Olmito.

Life on the cotton farm was an exciting change for Andres and his family. Each morning, truckloads of laborers would arrive at dawn to work in the cotton fields. Many of them were old and bent with age as they got off the back of the truck, where 20 or 30 more of their fellows were crowded together for the trip from the border town to the ranch.

In those days, the Border Patrol turned a blind eye to the daily coming and going of these workers. If they could cross the river – whether with a permit through the bridge or swimming through the treacherous currents of the water – they could go unbothered about their labor on the nearby farms.

In fact, there were recognized places in the downtown where workers by the hundreds would gather waiting to be picked up by the trucks that would take them to the nearby farms. The Border Patrol would make sure the process went smoothly, assuring the local farmers of a steady supply of labor.

The adults would tease the kids on the farm – many of them there illegally like Andres and his brothers – when the familiar green and white trucks of the Border Patrol would approach on the road.

“Run! Run! Here comes the migra!,” they would shout as the kids ran and hid under the tractors and other implements in the open sheds. The agents shared in the fun as they passed by smiling at the children hiding behind the machinery and the large metal disks attached to the tractors.

When the cotton plants were two to three inches tall, the workers would arrive early in the morning, some carrying worn leather knee pads, to thin the crop. After having some hot coffee, they would be dispatched to their respective fields and set about to thin the rows, spacing the plants uniformly by pulling the shoots with their hands. In the evenings when they clambered aboard the trucks, they would haul their weary bodies onto the bed. Their callused hands were stained a dark green from the day-long pulling of the plants.

Eventually, school started and Andres and his brothers and sisters were enrolled in Olmito Elementary. A bus would pick them up each morning and deliver them home after school. Since he didn’t know a word of English even though he was seven, Andres was placed in the second-grade class. His teacher, an elderly lady perhaps 70 years old, didn’t know a word of Spanish. Since Spanish was prohibited on school grounds, there was very little to be done to teach Andres how to read or understand his lessons.

Unable to place him in any of her three reading groups – A, B, or C – Mrs. Stroman had him sit behind each group as she gave the children their daily lessons. All Andres did during the day was to sit in the back of the groups and try to follow the lessons by glancing at their books and following along on the pages.
After a few days, his two older sisters complained to their parents that the Anglo students and some of the others would make fun of them when they took out their lunch in the cafeteria.


“They tease us because we have tacos,” they told their mother. “All the other kids have baloney sandwiches and we have tacos. They’re mean.”

Bowing to the pressure, his parents soon sent all of them to school with baloney sandwiches in their brown paper lunch sacks. Even though they never ate sandwiches at home, they dutifully bought them for the kids so they would not be teased anymore. On the bus on the way to school, Andres soon made a few friends who asked him his name and what grade he was in.

Although some of the kids were in third grade, they soon became buddies. The driver did not enforce the English-only rule on the bus. Andres soon found out that his family wasn’t the only one in Olmito who didn’t eat cold sandwiches. In fact, he became a minor celebrity because he took sandwiches for lunch while the rest of the kids took tacos.
“What did your mother make you for lunch?,” he asked his friend Paco.
“Papas con bacon,” Paco replied. “You want to trade?”
“Sure,” Andres said.

He couldn’t get over his good fortune. Paco’s mother – whoever she was – was a master at making flour tortillas. They were soft and fluffy and shaped themselves snugly around the food. The potatoes were diced and soft and the bacon pieces gave the tacos a delicious taste. Since he didn’t want his sisters to tell his parents – or to get teased in the cafeteria – he convinced Paco to have their lunch under the mesquite tree.

When lunch time came around, he and Paco were joined by another four or five boys and made their way to the tree. There, he asked them about some of the lessons he didn’t understand as they shared their lunch, or rather, they took turns munching on the baloney sandwich he had traded with Paco.
“Where do you guys go when you tell the teacher ‘maybescuze’?,” Andres asked them once.
“To the bathroom, al baño,” Paco said. “You can go in there and speak Spanish and everything.”

When he returned to his class, he decided to try it on Mrs. Stroman.
Walking up to the elderly lady, he stood before her as she glanced up from the reading lesson she was giving the B group.
“Maybescuze?,” he asked.

The old lady stared at him incredulously and merely pointed down the hallway to the bathroom.
Sure enough, inside were four or five other students laughing and joking among themselves in Spanish.
“How did you do it?,” they asked Andres.
“I just said ‘maybescuze’ and she let me come,” he replied.

Years later, Andres got a small satisfaction when he passed by a Taco Bell franchise and saw it was full of non-Hispanics craving what they thought was traditional Mexican food. Personally, the brittle taco shells filled with minced meat never appealed to him. He still remembered the potato-and-bacon tacos Paco’s mother had prepared and which he traded for his baloney sandwiches some four decades before.
“Now that was real food,” he thought.

Every time he drives past that old mesquite tree, Andres smiles.

34 comments:

Anonymous said...

excelente articulo,tipo novela,felicidades por tan magnifica descripcion!

antonio figueroa said...

excelente articulo felicidades!

Anonymous said...

Another so-what story.


Who cares?


news, guey!!!

- no news here, just boring nostalgia.

groan.

Anonymous said...

???????


y las noticias del dia, hermano?


Anonymous said...

Good story that reminds me of my days in elementary school. One student,
Catalina, would take flour tortilla tacos in a bag and would sit with all of us and pull her taco half way out of the brown bag because she was embarrassed to let us all see she was eating tacos. I used to trade my ham sandwich for one of her tortillas and they were good. Now, even in the Food Channel competitions, the Mexican culture comes out to make sure the food has some good taste. Tacos are now favorites of our Presidents and leaders. I wonder if Trumper has ever had a taco con chile. Maybe that will cure him of all his ails and behaving like a spoiled brat?

Anonymous said...

Juan thanks for the memories, a kid from Victoria Heights Elementary.

Anonymous said...

Yo quiero taco smell !

Anonymous said...

poor writing here, Montoya.

You just don't have the ear for dialogue. Good story there somewhere, tho.


Anonymous said...




news on Rrun Rrun fund campaign for bartender Jerry (Geronimo, colon cancer) and Gilbert Velasquez (quien sabe que pedo con este?), or do you just panhandle for them and let the story go?


No wonder we don't contribute!


update, puto!!!




Anonymous said...



Texas Republican psycho congressman Louie Gohmert leaves Congress having passed 1 law and spread countless falsehoods

Gohmert was a precursor to Trump’s brand of offensive, fact-free conservative politics.

This wimpish fucker will be gone in January.

May God damn him.





Anonymous said...

Hey Juanito are you poking fun at the "TACOCRATS"? Especially when their PLANTATION "MASSA" label their messicans slaves "BREAKFAST TACOS"...LOL LOL LOL LOL!!!!!!!!!

THIS IS TOO RICH LMAF LMAF LMAF!!!!!!!!!!!

Anonymous said...


cliche tale of woe.

not a grabber


Anonymous said...

If you come from true Mexican parents growing up you never had a peanut butter and jelly sandwich. To this day I do not consider a peanut butter and jelly sandwich real food. I can't even remember the last time I ate one. I am super proud to be of Mexican descent. 🍻🌶🌽🌮

Anonymous said...

Back in the 60's we traded tacos for ham sandwiches los gringo would gladly trade a ham sandwich for a taco. The school cafeteria was 15 centavos which we did not have and on friday is was a quarter. HAPPY TRADING

Anonymous said...

se estan muriendo los pinches jotos y siguen con sus pendejadas. typical racist hillbilly IDIOTA.

Anonymous said...

In the valley, bilingual usually means illiterate in two languages. That is worse than monolinguals.

I'm from Mexico and my mother made real Mexican food, but we also ate peanut butter and jelly sandwiches. Bread is fortified with vitamins and minerals,like folic acid, unlike Mexican made tortillas. Peanut butter has enough protein to be considered a meat substitute. Milk is also pasteurized with vitamins added.

That is the benefit of having Mexican parents unlike the ones Trump was referring to on that escalator in 2015.

Anonymous said...

August 18, 2022 at 11:09 AM

Open your own blog menso than you will know the news that say you are a pendejo guey

Anonymous said...

Russia and the USA will make the earth a giant TACO fact...............c/s.

Anonymous said...

The word is not messicans, buey, it is mezkins.

Anonymous said...

First peanut butter was expensive and was considered gringo food, jelly was handmade at home. I might have had a jelly sandwich once in a while mainly because white bread was also expensive. This is late 50s to the early 60's. Holsom and Rainbow were the only two brands available at that time. Mom and pop stores were everywhere just about two to a block and all sold tortillas de maza and penny candy of course...

Anonymous said...



The key to be proud of the Mexican culture, history, and language: Parents.

Little kids do not want to speak Spanish, eat mexican food nor work.


The picture: mexicans have friends, relatives, and free time to enjoy life.

Anonymous said...

August 19, 2022 at 9:36 AM

In the valley mos illiterate come from mejico guey.

Anonymous said...

From an alumni of East Brownsville Elementary (El 4-21): great nostalgic story, JMon, and spot-on. I tell my friends that I would have a flour tortilla with butter and grape jelly and they usually go 'Yuk".....butter and grape jelly?! To me it was a delicacy. A butter and grape jelly flour tortilla and coffee. What kid in the barrio drank milk?? We only had eggs on Saturday. Sunday it was barbacoa!! We played football, with uniforms and helmets, every Saturday at Sams Stadium against other elementary schools. Great fun! Our coaches from 4th to 6th grade were Ruben Torres (yes, that Ruben Torres), Henry Sanchez (yes, that Senator), and Vicente Vicinaiz (a Los Fresnos legend). This is where they spent their early careers. I must say, all three were very inspirational to we "barrio vatos". Your story brought back good memories.

Anonymous said...

Really? People are dying around the world and you guys are talking about tacos. Who cares? So you had it rough? The more I listen to you guys the more you sound like Blacks. A bunch of whiners. What race has struggled though life at one point in time?

Anonymous said...

no se le quita lo gringo/coco

Anonymous said...

At leas they have a home and a TV homeless hillbillys don't have shit and they all voted for trumputo.

Anonymous said...

11:05 pm. Shut up.
You the same person I see you at McDonald's every day eating cheeseburger.

I guess your mother never made mole. Since you don't eat peanut butter. Peanut butter in mole.
Jelly in pan dulce.
What's the difference.
Rancho viejo in Olmito tx. What's the difference?

Anonymous said...

Illiterate are the chicanos who use the American "V" in Spanish conversation. Think about what B de burro or V de vaca refers to. In Mexican Spanish, they are pronounced the same.

During WW2, peanut butter and bacon sandwiches were popular due to the meat shortage. It was not viewed as a confection or dessert back then.

Anonymous said...

Alexander Dugin an influential Russian philosopher and Putin ally in 2017, shortly after former President Trump took office. Dugin says he was a supporter of President Trump's nationalist philosophy and predicted that Putin and Trump would forge a new world

This is what's to expect from the racist republicans and do you think they like hillbillys and cocos? of course not... BOLA DE PENDEJOS!

the homeless will be shipped to alaska believe it.

Anonymous said...

August 20, 2022 at 5:31 AM idiota

Alexander Dugin an influential Russian philosopher and Putin ally in 2017, shortly after former President Trump took office. Dugin says he was a supporter of President Trump's nationalist philosophy and predicted that Putin and Trump would forge a new world

This is what's to expect from the racist republicans and do you think they like hillbillys and cocos? of course not... BOLA DE PENDEJOS! A new concentration camp will be in Alaska and there will be MORE people dying all over.

Anonymous said...

Trump struggling to find lawyers willing to work for him because they want to be paid: NYT's Haberman
The 4's, the 7's and the other ones refused to talk to el baboso trumputo, el idiota hillbilly coco wanna be white RATA offered his services and trumputo did not returned his call hahahahah idiota...

Anonymous said...

Daughter of Ukraine war mastermind 'is blown to pieces in Moscow car bomb

Anonymous said...

August 20, 2022 at 5:47 PM
It also stands for VETE pinche pendejo idiota coco mamon. Go kiss your daddy los gringos joto

Anonymous said...

August 20, 2022 at 5:47 PM IDIOTA

meskins from mexico are not familiar with jelly nor peanut butter only frijoles y tortillas de maza, but when they come here they gulp up all the jelly and peanut butter, thinking that they will become white, now hillbillys are different they eat all things that move and don't move and are beyond Illiterate more like apendejados. Now Chicanos are the smart ones they low profile it all the time and gringos are STUPID. pinche coco/gringo mamon!

rita